Greek names in English
Routes
A good number of English first names that are still familiar come from the Greek, and appear in their original form in LGPN. But since there is no direct historical continuity between Greek and English naming, there is always an intermediate stage, most commonly associated with Christianity: Greek names borne by apostles, martyrs and saints (often in Latinized form) were perpetuated through their cults. Any name used in a positive context in the New Testament was liable to be taken up. Some Greek names, however, entered the European name stock through their use in works of literature. The list below gives a modern name, followed by its Greek original and skeleton information about the frequency and dates of occurrence of the Greek name: for fuller information click on the link, which will take you to a listing of attestations and, via the 'place' tab, to a map. The numbers given include instances from volume V B, not yet available on line. Greek names were extraordinarily popular at Rome from the 1st c BC onwards, as is indicated vividly by the added figures given in the form (plus X at Rome), taken from H. Solin, Die griechischen Personennamen im Rom, 3 vols., ed. 2, 2002.
A later column in the table indicates the probable 'springboard' through which the Greek name entered the later name stock. But different names were adopted at very various dates and by various routes (often via French or another European language, and sometimes a further famous bearer of the name); the Reformation in England, for instance, caused a turning away from saints' names towards those attested in the Old and New Testaments. Where the adoption of a name in England apparently occurred after 1500, that date is noted (precision is hard to achieve earlier). For fuller details see E.G. Withycombe, The Oxford Dictionary of English Christian Names, ed. 3 1977, Adrian Room, The Cassell Dictionary of First Names, ed. 2 2002, or (more popular) http://www.behindthename.com/names/usage/english
Inclusions, exclusions and near misses
Some 'Greek' names had entered Greek from different sources, most notably the Bible. Maria, John (᾿Ιωάννης ) and Thomas are examples of originally Hebrew names appearing in the New Testament that with the spread of Christianity in the Greek-speaking world became naturalized in late Greek and so are included below; other such names appear so seldom in Greek that they cannot really count as naturalized and are excluded (e.g. Anna,῎Αννα ; Barnaby, Βαρναβᾶς ; Joanna, ᾿Ιώαννα ; Matthew, Ματθαῖος ; Martha, Μάρθα ; Michael, Μιχαήλ ; Joseph, ᾿Ιωσήφ ; Jacob, ᾿Ιακώβ, ᾿Ιάκωβος : note that Μιχαήλ, ᾿Ιωσήφ and ᾿Ιακώβ have not been assimilated in form to ordinary Greek names). But names that were created in late Greek as expressions of Christian values are included (Anastasia, Christopher, Gregory).
Isadore/Isidora and Angela are names that come from Greek, but only indirectly: Angela derives ultimately from ἄγγελος, 'messenger', from which came the man's name ῎Αγγελος, but was not used as a female name in antiquity; Isadore/Isidora is probably a feminine version created in modern times of Isidore, which comes from the common Ἰσίδωρος, 'gift of Isis' via several saints popular in Spain, rather than a direct descendant of the Greek feminine ᾿Ισιδώρα. Cynthia and Delia, barely attested as real names in antiquity, only scrape in below. Many other names with Greek origins (e.g. Alethea, Antigone, Philemon, Theophilus) that have come and gone in English are not included.
English name |
Greek original |
Meaning |
Attestations of the Greek name |
Date of first appearance in English if after 1500 |
Springboards |
Comments |
Agatha |
‘good’ |
52, 4th c. BC to Byz. (plus 53 at Rome) |
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*St. Agatha, martyred at Catania in Sicily during one of the Roman persecutions |
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Alexander |
‘warder off of men’ |
2359, all periods (plus 577 at Rome) |
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*Alexander king of Macedon, via the late antique and mediaeval Alexander romance |
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Alexis |
shortened form of ’ Αλέξανδρος |
111, 5th c. BC to 3rd AD (plus 6 at Rome) |
20th c |
*a perhaps legendary 5th c. St. Alexis, popular in Russia, whence the name was introduced |
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Ambrose |
‘relating to the immortals’ |
18, 6th c. BC to 4th c. AD (plus 17 at Rome) |
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*St. Ambrose (Ambrosius, the Latin form), 4th c. bishop of Milan |
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Anastasia |
from ἀνάστασις , ‘resurrection |
17, ? 3rd c. AD to Byz. (plus 41 at Rome) |
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*St. Anastasia, a victim of the great persecution of 303-4 AD |
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Andrew |
‘manly’ |
212, all periods (plus 22 at Rome) |
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*New Testament |
an old Greek name applied in the New Testament to Jesus’ first disciple St Andrew, but probably there standing in for a Semitic name of similar sound or meaning |
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Basil |
from the root βασιλεύς ‘king’ |
23, 1st c. BC to Byz. (plus 38 at Rome) |
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St Basil the Great, one of the 4th c. fathers of the church from Cappadocia |
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Cassandra |
the first element is obscure (-andra is from ἀνήρ, ‘man’) |
18, 1st c. BC to 5th/6th c. AD (plus 1 at Rome) |
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the Trojan prophetess Cassandra, and the popularity of Trojan legends in the Middle Ages. |
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Chloe |
‘Young shoot’ |
21, ? 2nd c. BC to ? 5th c. AD (plus 38 at Rome) |
17th c. |
repeated use by the Roman poet Horace? or New Testament? (1Cor. 1:11) |
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Christopher |
‘bearing Christ (in one’s heart)’ |
7, ?4th -6th c. AD (plus 4 at Rome) |
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*St Christopher, the patron of travellers (in origin perhaps a martyr of the 3rd c.) |
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Corinna |
probably a diminutive from κόρη ‘maiden’ |
3, 5th or 3rd c. BC to 2nd c. AD (plus 6 at Rome). |
17th c. |
name of Ovid’s mistress in Amores |
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Cosmo |
a variant of Κόσμος ‘Order’ |
23, 3rd/4th c. AD (plus 1 at Rome) |
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*Saints Kosmas and Damian, healing saints supposedly martyred in Syria |
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Cynthia |
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‘of Kynthos’ (a hill on Delos) |
(one at Rome) |
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pseudonym of the Roman poet Propertius’ mistress |
Κυνθία is an epithet of Athena, not a name, except one instance from Rome |
Cyril |
diminutive from κύριος, ‘master’ |
17, ? 2nd c. BC to Byz. (plus 20 at Rome) |
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St. Cyril of Jerusalem (died 386) and St. Cyril of Alexandria (died 444), both doctors of the church |
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Damian |
one of many names from the root δαμ- ‘I tame’ |
25, 2nd c. AD to Byz. |
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cf. Cosmo |
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Daphne |
‘laurel’ |
1st/2nd c. to 3rd c. AD (plus 109 at Rome) |
early 20th c. |
the myth of Daphne, a girl pursued by Apollo and transformed into a bay-tree |
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Delia |
‘of Delos’ |
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17th c. |
pseudonym of the Roman poet Tibullus’ mistress. Cf. Cynthia |
a title of Artemis, only once attested as a woman’s name |
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Denis |
Theophoric name from the god Dionysos |
4762, all periods (plus 316 at Rome) |
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*St Dionysius, 3rd c. martyr; as St Denys patron of France |
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Doris |
‘Dorian woman’ |
57, 5th/4th c. BC to 4th c. AD (plus 56 at Rome) |
19th c. |
from Homer? |
name of a sea-nymph mentioned by Homer (Iliad 18. 45) |
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Dorothy |
‘gift of god’ |
21, 3rd c. BC to 4th/5th c. AD (plus 10 at Rome) |
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St Dorothea, a Cappadocian victim of the great persecution of 303-4 |
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Ellen |
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see Helen |
Eugene |
‘well born’ |
40, 3rd c. AD to Byz. (plus 36 at Rome) |
18th c. |
*St. Eugenius, a 7th c pope, then further diffused through the fame of Prince Eugene of Savoy (died 1736) |
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Eunice |
‘of fair victory’ |
13, 4th/3rd c. BC to 3rd c. AD (plus 5 at Rome) |
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New Testament (mother of Timothy, 2 Tim. 1: 5) |
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Eustace |
‘fair ear of corn’ |
Once only, in a fictional letter (plus 1 or 2 at Rome) |
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St. Eustachius, a perhaps fictional saint and martyr of uncertain date |
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Galen |
‘of calm weather’ |
13, 2nd c. BC to Byz. (plus 10 at Rome) |
20th c |
the celebrated doctor Galen of the second century AD |
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George |
from γεωργός , ‘farmer’ |
100, 3rd c. AD to Byz. (plus 13 at Rome) |
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St. George, martyred supposedly in the great persecution of 303 -304 AD |
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Gregory |
‘wakeful’ |
14, 2nd c. AD to Byz. (plus 54 at Rome) |
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two 4th c. fathers of the Eastern church, Gregory Nazianzus and Gregory of Nyssa, and numerous popes, beginning with Gregory the Great (died 604) |
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Hector |
No etymology |
12, 6th c. BC to 3rd c. AD (plus 15 at Rome) |
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Hector of Troy in the Iliad, through the popularity of Trojan legend in the Middle Ages |
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Helen |
No etymology |
32, 2nd c. BC to Byz. (plus 199 at Rome) |
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St Helena, pious mother of the emperor Constantine |
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Hermione |
probably a theophoric name deriving from Hermes |
118, 4th c. BC to Byz. (plus 151 at Rome) |
16th c. |
adopted from the mythological Hermione (daughter of Helen) as an exotic name in literature, most influentially by Shakespeare in A Winter’s Tale |
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Irene |
‘peace’ |
178, 4th c. BC to Byz. (plus 353 at Rome) |
c. 1880 |
? |
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Iris |
name of the goddess of the rainbow |
9, 3rd c. BC to 2nd c. AD (plus 6 at Rome) |
19th c. |
? from the goddess (or the flower?) |
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Jason |
no clear etymology |
738, 5th c. BC to 6th c. AD (plus 50 at Rome) |
17th c. |
New Testament (Acts 17:5; Romans 16:21) |
adopted by diaspora Jews because of its phonetic similarity to Iesus/Iesous (Aramaic form of Joshua) or to theophoric names beginning in Yah-, and thence appearing in the New Testament |
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John |
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319, 1st c. AD to Byz. |
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New Testament |
Greek rendering of the Hebrew Johanan, ‘Jehovah has favoured’, initially borne by Jews, then by Christians |
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Luke |
? |
21, 2nd c. AD to Byz. |
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New Testament |
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Lydia |
‘woman of Lydia’ |
6, 1st c. AD to ? 5th c. AD (plus 1 at Rome) |
17th c |
? New Testament (Acts 16: 14) or from its use in Horace? |
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Margaret |
‘pearl’ |
2, 1st/2nd c. AD (plus ? 4 at Rome) |
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St. Margaret of Antioch |
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Melissa |
‘bee’ |
47, 7th/6th c. BC to 2nd/3rd c. AD (plus 26 at Rome) |
18th c |
perhaps from Ariosto's use as name of a fairy in Orlando Furioso |
also name of a nymph who fed the baby Zeus on honey |
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Nicholas |
‘victory for the folk’ |
327, all periods (plus 15 at Rome) |
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St Nikolaos, bishop of Myra in Lycia c. 300 (the original Santa Claus) |
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Penelope |
no clear etymology |
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16th c. |
presumably from Homer |
name of Odysseus’ faithful wife but surprisingly not used as a woman’s name in antiquity |
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Peter |
‘rock’ |
71, ?3rd c. AD to Byz. (plus 168 at Rome) |
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New Testament |
according to John 1: 42 the translation of the (Aramaic) second name Κηφας (KYP’), rock, given to Simon by Jesus; thence taken up by Christians |
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Philip |
‘lover of horses’ |
1178, all periods (plus 119 at Rome) |
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New Testament (the apostle Philip) |
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Phoebe |
femininine of Φοῖβος (originally a title of Apollo and then a man’s name) |
40, ?1st c. BC to 4th c. AD (plus 72 at Rome) |
1568 |
? New Testament (‘Phoibe our sister’, in Rom. 16:1) |
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Phyllis |
‘leaf’ |
17, ? 3rd c. BC to 3rd c. AD (plus 50 at Rome) |
16th c. |
use in Greek and Latin pastoral poetry (e.g. Virgil Eclogues 3. 76) |
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Simon |
‘snub nosed’ |
221, all periods (plus 9 at Rome) |
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New Testament (Simon Peter) |
adopted in the New Testament to represent the Hebrew ‘Shimeon’ |
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Sophia/Sophy |
‘wisdom’ |
26, ? 4th c. BC – Byz. (plus 11 at Rome) |
17th c. |
? |
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Stephen |
‘crown’ |
458, all periods (plus 259 at Rome) |
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New Testament (St Stephen, the first Christian martyr, Acts 7:59) |
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Sibyl |
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4, 5th c. -2nd c. BC (plus 2 at Rome) |
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the mythological Sibyl, accepted by Christians as a vehicle of true prophecy |
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Theodore |
‘gift of god’ |
1356, all periods (plus 77 at Rome) |
17th c. |
? |
name of several saints, and popular in the eastern church |
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Theodora |
‘gift of god’ |
126, 4th c. BC to Byz. (plus 63 at Rome) |
17th c. |
? |
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Thomas |
‘twin’ |
39, 4th/5th c. AD to Byz. |
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New Testament (Apostle Thomas ‘called the twin [ Δίδυμος]’, John 11:16) |
Greek rendering of Aramaic,T’WM, ‘twin’, later adopted as Greek name |
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Timothy |
‘honour god’ |
435, all periods (plus 60 at Rome) |
16th c. |
St. Timothy, follower of Paul (Acts 16:1-3) |
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Zoe |
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‘life’ |
38, ? 1st c. AD to Byz. (plus 58 at Rome) |
19th c. |
? |
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